Georgia Law Prevents “Sex Offenders” From Participating In Church

A new Georgia law is preventing convicted “sex offenders” from participating in church activities. Anything from singing in the choir to preparing a meal in the kitchen is now off-limits to sex offenders in the state of Georgia.

ATLANTA — Five sex offenders filed a lawsuit Tuesday claiming that a tough new Georgia law that bans them from volunteering at churches also robs them of their right to participate in religious worship.

The lawsuit, filed in U.S. District Court in Rome, claims the Georgia law effectively “criminalizes fundamental religious activities” for sex offenders and bars them from serving as a choir member, secretary, accountant or any other role with a religious organization.

“Even helping a pastor with Bible study or preparing a meal in a church kitchen will subject (sex offenders) to prosecution and imprisonment,” the complaint said.

To begin with, when did it become legal for the government to begin telling the church how they could conduct religious activities, and who could participate? The Constitution clearly prevents the state from interfering with religious activities, so long as there is no harm being done by religious activities. The big question here is “does the government have the right to legislate who and who may not engage in either voluntary or paid religious activities?”

Secondly, how exactly are we defining “sex offender” here? Are we limiting the religious activities of somebody who thirty years ago as a twenty year old boy had sex with a seventeen year old girl? Or how about somebody who didn’t even commit a sexual crime, but under highly idiotic laws gets slapped onto the sex offender registry anyway?

“Certain people on the sex offender registry should not work with children in a church setting or elsewhere,” says Sarah Geraghty, an attorney with the center. “But criminalizing the practice of religion for all 15,000 people on the registry will do more harm than good.”

The group’s lawsuit centers on five sex offenders who fear the new provision, which goes into effect July 1, will ban them from participating in many religious functions.

Among them is Omar Howard, a 33-year-old who is on the registry after he was convicted of false imprisonment of a minor during a 1993 burglary.

He got involved in a Christian ministry during his 14 year prison sentence and he became an active volunteer at several churches after his release last year. Now he’s not sure whether the law will allow him to help prepare for revival meetings, serve on church committees or sing in the choir, which he feels is part of his calling.

“What really can I do? This law cripples me. All I can do is go to sermons and leave. Why am I a threat to exercise my faith?” he said.

Let’s take a look at the crimes of some of the volunteers who would no longer be allowed to work in the church under this law.

Andrew Norton: Andrew Norton, now 25, is on the registry for a crime that occurred at age 12. Mr. Norton, his wife, and two daughters are devoutly religious. Mr. Norton volunteers as part of a ministry to spread word about his church and to pass along the message of Jesus. He is not involved in any church activity that involves unsupervised contact with minors.

Lori Collins: Lori Collins is on the registry for statutory rape. She completed the Georgia Department of Corrections Faith and Character Program and is now an ordained minister. Since Ms. Collins’ release from prison, she has been active in prison ministry outreach and regularly attends Mt. Paran Church of God. None of Ms. Collins’ volunteer activities with the church involve being around minors. She only wants to continue to serve God by spreading his Word and being active in the life of the Church.

Angela Coffey is on the registry for having sex with a 17-year-old student in her class. Ms. Coffey went to prison for this offense, and was released this year. She is a churchgoer and would like her daughter to be raised in the church. Because of the extremely harsh penalties imposed by this statute, she is fearful of participating in activities that might be considered “volunteering” such as Bible study, serving on church committees and helping to prepare for church gatherings.

Here are the crimes of the plaintiffs in this case.

Omar Howard-Never convicted of a sexual crime. He was convicted of voluntary manslaughter, false imprisonment, armed robbery, and other crimes related to a burglary. Because one of the individuals who was falsely imprisoned was a minor, he is required to register as a sexual offender.

Andrew Norton-Committed an undisclosed crime at the age of 12. He is required to register as a sex offender. None of his volunteer activities involve him working with minors.

Lori Collins-Convicted of statutory rape with a 15 year old minor in 2002. She is now an ordained minister through her denomination, and volunteers in prison ministry. As of July 1, 2008 when this law goes into effect, she will no longer be able to work in the prison ministry. Nor will she be able to help prepare for prayer meetings, revival meetings, seminars, or other church activities.

Angela Coffey-Convicted of statutory rape of a 17 year old minor in 2007. Now attends church with her 13 month old daughter. She desires to be active in her church, but under the new law would be prevented from doing any volunteer work in her church.

And here is the declaration of Rev. Floyd Rose, who stated that in his opinion this law would prevent individuals from participating in their church fully as believers.

This law, according to the motion filed to put an injunction in place against it, would require someone who broke this law to spend a minimum of 10 years in prison, and a maximum of 30. And that’s only for volunteering in a church! Many sexual offenders get less jail time for raping or molesting their victims.

This law is clearly overstepping the bounds of the government, and is interfering with religious freedom. The church has a duty to protect it’s most vulnerable from predators, yes. However, the church also has the duty to help believers find their gifts and engage in ministry. The government has no right to intrude on the church in this manner. And certainly not without clarifying who the bill is meant for, and what they’re prohibited from doing.